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Opinion Europe

The Unspeakables

The article condemns a social group labeled as “the unnamed” for widespread criminal acts, highlighting society’s reluctance to openly address their disproportionate impact on crime and public safety.

Apostolos Kritikopoulos
Apostolos Kritikopoulos Columnist - Informatics Specialist (PHD)
MAY 6, 2026 AT 8:07 AM Updated: May 17, 2026 5:50 AM

The Unnamables

I remember my grandmother Eugenia from Ionia, who—without consciously realizing it, following a millennia-old tradition—upholding the ancient custom of avoidance, referred to anyone so malevolent or dangerous that their worth and memory had to be eradicated as “unnamable.”

Just as the Ancient Greeks averted evil through avoidance, she used the same technique. In this text, therefore, I have decided not to name them, not only because of their harmful antisocial actions but also because of censorship.

You see, any mention of their names in the media or on social networks leads to the writer’s exclusion by the left, since nowadays no one can express opinions about incidents, indisputable criminological statistics, or the fears of society without being harmed by the leveling destroyer of truth that is political correctness.

I was shocked by the incidents involving the unnamables in the past week. They stole metal from swings in Evia, broke into a woman’s home—in their unofficial capital—in Sofades to steal, gangs of their minors clashed violently with injuries in Peristeri, and nameless minor females attacked a 13-year-old girl in a central square in Lamia.

Every day we read chilling stories about them: murders, drugs, car races at dizzying speeds, thefts, bullying, rapes.

Hospitals are overflowing with them because their daily living conditions lack hygiene, and cases of filth and violence against medical staff by them occur daily.

The Hellenic Police recently issued a rapturous statement on their global day, openly referring to a “nation of the unnamables,” while never having said anything about our nation, the Greeks […].

The prisons are full of them, with percentages ranging from 30% to 50% depending on the crime, with extremely tragic offenses: such as stealing iron from cables and transformers from the electricity grid or even train rails from our railway network!

None of us speak openly about the unnamables, about the enormous problems they cause in areas with their nomadic lifestyle, about their non-integration as functional members of our society, about the huge rates they have in all crimes committed in the territory, rates that are disproportionate to their population. And no problem is solved if it is not named, if the universal immunity protecting it is not annulled.

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Apostolos Kritikopoulos
Apostolos Kritikopoulos

Dr. Apostolos Kritikopoulos was born in 1974, is married, and has three children. He holds four university degrees: a PhD in Informatics from the Athens University of Economics and Business, a Master's degree in Management of Techno-Economic Systems from the National Technical University of Athens, a Master's degree in Information Systems Engineering from the University of Manchester, UK, and a Bachelor's degree in Informatics from the University of Piraeus. He has extensive professional experience in the financial and banking sector as an Information Systems Director. He completed 18 months of military service with the 2nd Paratrooper Squadron in Aspropyrgos.

The Unnamables

I remember my grandmother Eugenia from Ionia, who—without consciously realizing it, following a millennia-old tradition—upholding the ancient custom of avoidance, referred to anyone so malevolent or dangerous that their worth and memory had to be eradicated as “unnamable.”

Just as the Ancient Greeks averted evil through avoidance, she used the same technique. In this text, therefore, I have decided not to name them, not only because of their harmful antisocial actions but also because of censorship.

You see, any mention of their names in the media or on social networks leads to the writer’s exclusion by the left, since nowadays no one can express opinions about incidents, indisputable criminological statistics, or the fears of society without being harmed by the leveling destroyer of truth that is political correctness.

I was shocked by the incidents involving the unnamables in the past week. They stole metal from swings in Evia, broke into a woman’s home—in their unofficial capital—in Sofades to steal, gangs of their minors clashed violently with injuries in Peristeri, and nameless minor females attacked a 13-year-old girl in a central square in Lamia.

Every day we read chilling stories about them: murders, drugs, car races at dizzying speeds, thefts, bullying, rapes.

Hospitals are overflowing with them because their daily living conditions lack hygiene, and cases of filth and violence against medical staff by them occur daily.

The Hellenic Police recently issued a rapturous statement on their global day, openly referring to a “nation of the unnamables,” while never having said anything about our nation, the Greeks […].

The prisons are full of them, with percentages ranging from 30% to 50% depending on the crime, with extremely tragic offenses: such as stealing iron from cables and transformers from the electricity grid or even train rails from our railway network!

None of us speak openly about the unnamables, about the enormous problems they cause in areas with their nomadic lifestyle, about their non-integration as functional members of our society, about the huge rates they have in all crimes committed in the territory, rates that are disproportionate to their population. And no problem is solved if it is not named, if the universal immunity protecting it is not annulled.